Evidence From the Early Church Fathers On The Origins of the Gospels
Evidence From the Early Church Fathers On The Origins of the Gospels
Index:
- Matthew’s Gospel and The Early Fathers
- Mark’s Gospel and The Early Fathers
- Luke’s Gospel and The Early Fathers
- John’s Gospel and The Early Fathers
The earliest Christian writing outside of the New Testament are completely unambiguous and totally unanimous about who wrote the four Gospels.
Some of the early church fathers either knew the apostles themselves, or who were only one generation removed from the apostles.
External Evidence From the Early Church Fathers
Ancient Witness | Location | Significance | Time of Writing |
---|---|---|---|
Papias | Asia Minor (Hierapolis) | Disciple of apostle John | around AD 130 |
Justin Martyr | Palestine (Nablus) | Former philosopher turned Christian apologist | around AD 140-165 |
Irenaeus | France (Lyons) | Disciple of Polycarp, disciple of apostle John | around AD 180 |
Muratorian Canon | Italy (Rome) | Fragment of authoritative list of Scriptures | around AD 180 |
Clement | Egypt (Alexandria) | Disciple of elders who knew the apostles | around AD 200 |
Tertullian | North Africa (Carthage) | Latin Christian apologist | around AD 200-225 |
To use a modern analogy: Papias, for example, was as closely related to the apostles as the children of Holocaust survivors living in the twenty-first century are to those who personally experienced World War II.
This destroys the claim that the stories of Jesus that we read now are so separated from what actually occurred by word of mouth. Similar to the telephone game.
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